San Cristobal centro has been an interesting experience and a place of contrasts. The city is colourful and richly decorated in traditional themes, and also rich with a variety of Tribal peoples of Chiapas also in the city trying to eke a living, although it is a city full of inconsistencies.
There is an unrelenting contrast between rich people driving gas guzzling rancheros and the poverty of street people accentuated in a city where noveau rich Mexican tourists mingle with poor street sellers of cheap tourist items.
The streets are paved with large slippery stones which are like ice in the rain, the side walks, where they exist, are often over a foot off the road and trisected by erratic slopes and precipices making walking on them with crutches almost impossible. The traffic is congested to the point of becoming permanently stationary.
Although all Mexican cities have suburban centres with US-style drive in hypermarkets for the well to do, the city centres often seem to have a very weird lack of such facilities. It took a long search in central San Cristobal to find a supermarket which wasn't just the labyrinthine city markets (many people though supermercado was just the biggest city market) and when we did find a couple, neither stocked any regular items such as chicken or meat or virtually any kind of green vegetable fresh or frozen, just luncheon sausage, and eggs in unbreakable lots of two dozen at a time no less, so we had to settle ourselves with fine noodles, some cut price ham flakes, tomatoes, onions and hideous tinned mixed vegetables, which tasted like old laundry for two meals in a row.
There is an unrelenting contrast between rich people driving gas guzzling rancheros and the poverty of street people accentuated in a city where noveau rich Mexican tourists mingle with poor street sellers of cheap tourist items.
The streets are paved with large slippery stones which are like ice in the rain, the side walks, where they exist, are often over a foot off the road and trisected by erratic slopes and precipices making walking on them with crutches almost impossible. The traffic is congested to the point of becoming permanently stationary.
Although all Mexican cities have suburban centres with US-style drive in hypermarkets for the well to do, the city centres often seem to have a very weird lack of such facilities. It took a long search in central San Cristobal to find a supermarket which wasn't just the labyrinthine city markets (many people though supermercado was just the biggest city market) and when we did find a couple, neither stocked any regular items such as chicken or meat or virtually any kind of green vegetable fresh or frozen, just luncheon sausage, and eggs in unbreakable lots of two dozen at a time no less, so we had to settle ourselves with fine noodles, some cut price ham flakes, tomatoes, onions and hideous tinned mixed vegetables, which tasted like old laundry for two meals in a row.
The Zocalo and Cathedral
We managed at least to find an ATM in the Zocalo building above on arrival, precisely as in the map in Lonely Planet, situated paradoxically in a local sweet and drink shop, having crossed the border without changing any dollars to Mexican pesos.
Another victory was managing to get a clean set of day buses connecting us from San Cristobal with a half hour wait in Tuxtla Gutierrrez to carron on to an overnight stop in Tehuantepec, with a third connection next day to Oaxaca city, thus avoiding an overnight 11 hour bus trip seeing nothing and becoming tired and sore in the process. As well we found by accident on the internet a neat little hostel in central Oaxaca city - el Quiote - the only one not already full to overflowing.
Another victory was managing to get a clean set of day buses connecting us from San Cristobal with a half hour wait in Tuxtla Gutierrrez to carron on to an overnight stop in Tehuantepec, with a third connection next day to Oaxaca city, thus avoiding an overnight 11 hour bus trip seeing nothing and becoming tired and sore in the process. As well we found by accident on the internet a neat little hostel in central Oaxaca city - el Quiote - the only one not already full to overflowing.
Street scene looking north
However we made a particular effort to make a visit to the town of San Juan de Chamula about 10 km out of San Cristobal, which is the centre of the fiercely independent Tzotzil-speaking Mayan group of some 80,000 people. We luckily took a taxi for 20 pezos to the market where the driver knew exactly where the Chamula company had a back yard office, and after having to argue our way on to the emerging VW minibus, when the driver let another couple fill it up in front of us even though we were first, and then becoming absolutely stranded for half an hour in the congestion round the market, we finally made it out of town toward Chamula.
The Chamula church
The Chamula traditional religion is a unique mix of ancient Mayan practices and Catholicism, centered on the spontaneous use of the church at San Juan in free-running rituals to the Mayan deities partly in the guise of Catholic saints. The church had a guardian at the door who immediately redirected us to the tourist office, where we had first to pay 40 pesos to receive a detailed certificate which was also an entry ticket to the church.
Syncretic worship in its interior (no photos are allowed inside but this came from an internet article)
They are very protective about this and stringently forbid photography inside the church, so here I managed to find an existing photo in an internet article on Chamulan worship to avoid the reputed beatings up of those who violate the restriction. The image above gives a very good impression of how we found it, except somewhat fuller with locals erecting complex arrays of candles of all kinds, to the extent that the church is full of the aroma of almost toxic levels of aromatics, while at the same time echoing with the refrains of many Mayan families singing out their devotions to the syncretic deities of Maya and Catholicism combined. The altar was in the process of being richly ornamented with fresh lilies and the floor was scattered with copious pine needles, making it utterly treacherous for one using crutches.
Otherwise the town has a slightly derelict, desolate appearance not lessened by the foreboding afternoon immanent rains, turning the day dark and full of heavy rain drops.
A Mexican girl sings Spanish songs to the Chamula children
The Chamulan scene has over the last couple of decades been riven by schisms between Catholicism, and converts to evangelical, Pentecostal and other forms of Christianity, partly associated with a rejection of the Catholicism of the dominant mestizo majority and also tied up with the Zapatista rebellion, resulting in the expulsions of many thousands of Chamulans, who now live in shantytowns on the outskirts of San Cristobal adding to their plight.
A Chamula woman in hairy skirt and traditional top in San Cristobal
I spent a lot of the time wandering the streets photographing the sights and people, with an interest in the variety of traditional clothing of the various Mayan and other peoples of Chiapas, so a number of the images are aimed to document the varieties of dress one could observe and catch in the short time we were here.
Chamula women street sellers with their wares
An old Chamula woman packing the Mayan dolls she sells at the end of the day
An old Chamula woman packing the Mayan dolls she sells at the end of the day
Girls from the 40,000 strong Tojolabal-speaking Mayan community
near the Zocalo wearing their traditional costume
near the Zocalo wearing their traditional costume
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